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My Stolen Diaries — Chapter 35: Ernie Barrett


[Ernie Barrett is a fictional character, but his persona is dedicated to Arn Berglund, a very special friend and my hero. May he rest in peace.]

CHAPTER 35

ERNIE BARRETT

July 6, 1967

Roberto, aka “Rob,” loves to brag all day and night about our house sitting on a full acre of land. Brook Glen is a lifetime away from our rundown slum tenement on White Street or our attached apartment in Success Park. But I would give anything—NO, I would give everything—to go back to either one.

Yesterday, I met Ernie, the boy next door and an Eagle Scout. Ernie seems like an okay kid, but he’s no Chris Santoro.

Today I went for a long walk through the Nature Center off Brook Glen and ran into Ernie, wearing an olive-green short-sleeved shirt and matching Bermuda shorts, with binoculars around his neck. I tried to pretend I didn’t see him, but he caught up to me.

As he focused on the trees, I focused on how to get rid of him. He was staring through his stupid binoculars, pointing out this bird and that bird, as if I cared.

I didn’t want to hurt Ernie’s feelings, but I had zero interest in being his friend, and anyway, it was obvious we had nothing in common.

Or maybe we did, because when we both heard a loud tapping high in the trees, Ernie pointed out an adorable black-and-white woodpecker.

He gave me a strange look when I told him it was my first-ever sighting, even though I’d seen Woody Woodpecker on television a thousand times.

His love of birds reminded me of the time when that poor bird family died on the back porch on White Street.

On my way home, he followed behind me and explained all his merit badges.

He was proudest of his First Aid, Life-saving, and Emergency Preparedness badges. He excitedly told me he had an Eagle Scout card signed by JFK and that he wanted to become a doctor when he grew up.

I told him about the one time I went to Girl Scout Camp for two horrific weeks on a scholarship, but I got kicked out for pooping behind our tent because I was afraid to use the disgusting outhouse. He looked at me, dumbfounded.

And that’s when I decided to tell him, “Until two days ago, my name was Tony Morgan, but now it’s Tonya Russo because my mom married a jerk who decided I should have new first and last names.

And also, the jerk’s name is Roberto, but he goes by Rob now because, in addition to being a jerk, he’s a liar and a fake.”

For whatever reason, I told Ernie everything about me, including growing up in the slums, having a grandmother who raised me and my teenage mom, the rats and cockroaches, and a father I never knew because he gave me up.

I was on a roll, so then I said in a loudish voice, “I was baptized Catholic when I was eight, so I could go to a new school to get away from Tit, who was beating me up every day, and speaking of birds, I used to have a nest of birds that I loved, but they ate the rat poison on our back porch on White Street and croaked.”

I could tell by the look on Ernie’s face that he had never met anyone like me before, and not in a good way.

I made him promise to keep his mouth shut about what I told him, and he said, “Scout’s honor.”

When we arrived at Ernie’s house, he stood frozen in place, suffering from severe shell shock. As I walked away from him, I looked back and shouted that if anyone deserved a merit badge and a card signed by JFK, it was me.

Maybe Ernie’s not so bad after all, but he’s still no Chris Santoro.

Stay tuned for Chapter 36: The Longshore Country Club Pool

Reconciling Alienation and Estrangement

I’m the newest member of a group focused on alienation and estrangement.

I’ve only attended two sessions, but I’m already on the road to healing, mainly because I no longer feel alone in the isolation of rejection.

I’ve already formed powerful connections with some in the group who, like me, are powerlessly disconnected, if that makes any sense.

By definition, reconciliation is the process of restoring harmony. Its primary purpose is to resolve conflicts, verify accuracy, and align differing data sets or views. It requires honest communication among the connected parties involved.

But what if there is no resolution?

What if restoration is an illusion?

What if reconciliation is irreconcilable?

At 73, I’ve learned that life is mostly about love and pain.

And connections.

And each connection is crucial to connecting all the dots.

Or not.

I liken estrangement to being unable to complete the popular children’s puzzle, “Connect the Dots.”

The incomplete result is that I’m unable to reveal or understand the hidden picture—deeper and more complex than any child’s puzzle.

Reconciliation may never happen for me, but now I know it’s not a measure of my worth. It took my daughter era, my mother era, and my sisterhood era to figure that out. That’s a whole lot of eras.

Strength, resolve, acceptance, and personal healing might have to be enough for me to live out the rest of my years with some semblance of normality. Even though I fully recognize that there is nothing normal about alienation or estrangement.

Or that reconciliation might mean accepting that I will forever be in a state of ongoing distress to some degree.

That’s probably all I’m ever going to get.

But then I think about those beloved and precious dots out there. Those connections who may or may not know they’re part of my puzzle.

And then I’m right back where I started—on a road with no end.

Some say that hope is necessary to survive.

And I agree.

Some say the fear of missing out is the most painful part of estrangement.

But I disagree.

I don’t feel like I’m missing out.

I feel like a huge chunk of me is missing.

And I’m bleeding out.

Dream Interpretation


I had three dreams this week, but I only remembered one sentence from each.

After each dream, the process was the same: I awoke, said the sentence aloud, and then scribbled it down in the dark.

February 23: Stuck in the valley of no.

February 25: She looked beyond all of it and said goodbye.

February 27: But the girl is always in there.

As I read and reread the three sentences this morning, I concluded that, in addition to dreams, they were also a collection of ideological musings and a dialogue between my conscious and unconscious mind.

Which got me thinking about Sigmund Freud, Carl Jung, and Teri Schure’s theories on dreams.

In the early 1970s, I bought a used copy of Sigmund Freud’s The Interpretation of Dreams, a 1955 English translation. I have read and reread it countless times and still consult it whenever I analyze a dream.

The book, published in 1899, examines why we dream and why dreams matter in our psychological lives. In it, Freud presents his theory of the unconscious mind through dream analysis, arguing that dreams are disguised fulfillments of repressed wishes, often originating in the personal, repressed unconscious rooted in childhood experiences. Freud distinguishes between the manifest (remembered) and latent (hidden) dream content, using dream interpretation as a key to understanding the unconscious.

A few years after buying Freud’s book, I bought Man and His Symbols by Carl Jung. In his book, Jung argues that the world of the unconscious mind is as vital and as true a part of us as the conscious mind, and that both communicate through our dreams—those personal, integral expressions of our deepest selves.

Jung’s book and theories differ from Freud’s in that the concept of the unconscious mind, as revealed through dream analysis, has nothing to do with repressed desires or wishes.

According to Jung, dreams are unvarnished, spontaneous, and random messages from the unconscious that aim to balance the psyche, promote wholeness, and serve as a counterweight to the conscious mind and its attitudes. As such, dreams serve as a vehicle for communication and can help the dreamer integrate the conscious and the unconscious. This process involves accepting, respecting, accommodating, and learning to live in peace with both our conscious and unconscious selves.

Freud believed that dreams served as a façade, concealing deep, dark, suppressed secrets. Freud’s approach focused on past events from the personal unconscious and aimed to decode or make sense of repressed trauma. Freud also believed that dreams have a direct connection to past experiences.

Jung believed dreams were future-oriented, direct, and honest representations of the unconscious and that they provided fodder for conscious attitudes and were instrumental in resolving and balancing unfinished emotional issues.

I found the diverging opinions between their genius dream theories, as well as the personal relationship between Freud and Jung, fascinating.

When they first met in 1906, Freud, nearly twenty years older than Jung, was already well established and regarded as the “king” or “father” of psychoanalysis.

Born in 1856, Freud was the established mentor, while Jung, born in 1875, was considered the younger, rising colleague—often referred to as the “crown prince” or “son” of psychoanalysis.

Because of the age difference, their relationship often mirrored a father-son dynamic until their professional split around 1913, after which they never spoke again, leading to the development of two distinct schools of thought.

Jung felt that Freud’s emphasis on sexuality was too narrow and limiting. Rather than merely masking repressed desires, Jung believed that dreams used symbolic language to reveal personal truths, highlight mental and physical health issues, and offer guidance.

Freud respected Jung’s intellect but was annoyed by his refusal to serve as a “rubber stamp” for Freud’s theories. Some theorists argue that Freud and Jung parted ways because of homosexual feelings that destabilized their relationship.

I have always been skeptical of the reasoning behind Freud and Jung’s view that their theories were irreconcilable. So perhaps it is no surprise to me that the why and how of my dream process include elements of both theories.

There is a concept called “unfinished thoughts,” which is another theory about repressed (unconscious) and suppressed (conscious) memory. Every time our brain tries to repress or suppress intrusive thoughts, lingering worries, traumatic experiences, or anything the conscious or unconscious mind has not resolved, those experiences are encoded in memory. These memories and unwanted thoughts we try so hard to suppress and repress often resurface in our dreams, a phenomenon known as “dream rebound.”

Like Sigmund Freud, if I wake from a dream and remember it, I write it down so I can later try to make sense of its meaning, and I always add it to a Word document titled “Dreams” on my computer. On one eerie occasion, I had an immensely troubling nightmare, only to learn months later that someone I once loved had passed away on the same day I had the dream.

Like Carl Jung, I believe that my conscious and unconscious are distinct yet interacting parts of a single, unified psyche. I also believe that my dreams are messages from my unconscious that often influence my conscious life.

My dreams are complex and detailed and seem to last for hours, even though I know most dreams typically last between five and thirty minutes, and that it is possible to have four to seven dreams per night.

When my dreams aren’t long and drawn out, they often manifest as a single sentence. Or maybe they are long and drawn out, but when I wake up, the only thing I retain is a one-liner from the dream.

Here are some key concepts I have learned from Jung and Freud, along with my own repressed, suppressed, and unfinished thoughts about dreams:

  • My dreams often serve as a window into my unconscious mind, revealing my repressed hopes, desires, fears, and conflicts. My daytime rumination about stressful, negative, or unfinished life events manifests in my sleep.
  • Some of my dreams, disguised as fulfillments of my unconscious, repressed thoughts and memories, are often violent and aggressive. Thoughts I have intentionally and consciously suppressed or blocked out during the day tend to haunt and taunt me in my dreams.
  • My dreams are a continuation of my waking thoughts, in which my attempts to resolve, process, or make sense of unpleasant situations remain unfinished.

Like Freud, I believe my dreams often reflect my childhood experiences and help me process unmet emotional needs, anxieties, or traumas that were never properly addressed. For Freud, the truest interpretation of a dream must help the dreamer uncover hidden, repressed, and usually infantile wishes.

Like Jung, I believe my dreams often contain powerful, universal symbols that directly relate to my current life, emotions, and waking situation, and that they bridge the conscious and unconscious. For Jung, the truest interpretation of a dream must help the dreamer move forward in their life and personal development.

Circling back to the three sentences from my dreams, I see more clearly what they are trying to tell me. I also recognize distinct elements in them that Freud and Jung strongly believed in.

And when I put my three dream fragments together, they make all the sense in the world, from both a conscious and unconscious perspective:

Stuck in the valley of no, she looked beyond all of it and said goodbye. But the girl is always in there.

My Stolen Diaries — Chapter 34: The Name Game

CHAPTER 34

THE NAME GAME

July 4, 1967

Mom and Rob returned from their honeymoon two days ago, and I moved to Westport today. I couldn’t bear to say goodbye to any of my friends, so I refused to do so.

I had almost nothing to take with me—just a handful of clothes and Adam’s piano, which filled the entire moving truck. I said a silent goodbye to Bridgeport, Success Park, and to everything and everyone I ever loved there, and I was proud of myself for not breaking down.

Until it came time to say goodbye to Mem—that’s when everything hit me. We fell into each other’s arms and sobbed, loud and heaving, our faces sopping wet from each other’s tears. Mom scolded Mem for riling me up. I wanted to scold her for scolding Mem, but I was hoping for a good moving-to-Westport day with Mom, so, as usual, I kept my thoughts to myself.

When Mom turned onto Brook Glen, the wooden sign read “Dead End.” I prayed this move wouldn’t be a dead end for me. A babbling brook ran alongside the road on both sides, like something out of a postcard. My nose was pressed against the car window, dumbstruck.

Rob’s house, set far back from the street, was even more beautiful than I had imagined, and there were only four houses on Brook Glen. The long driveway was covered in crushed stone that made a crunching sound as we pulled up to the house.

The first room we entered was Rib’s. Yes, Rib has his own room, the “prep kitchen,” and he settled in just fine. He dragged his doggie bed just outside the pantry door and set up camp. Can you imagine having two kitchens in one house?

Then Mom took me to my bedroom, the sight of which brought tears of both joy and sadness to my eyes. I was walking into my new room, my new life, while leaving my old life behind.

At first, I was upset with Mom because my closet was full of clothing she’d bought for me without my approval. But when I saw how excited she was to finally have the money to buy me so many beautiful, expensive things, I didn’t have the heart to be angry. Even though I hated the clothes she picked out, I know she tried her best.

As I organized my bedroom, I felt guilty for not feeling more grateful, as I took it all in. A plush lavender area rug, partially covering a beautiful oak floor, and a queen-size canopy bed covered in purple gingham.

There were windows on three sides of the room, filling it with bright sunlight. Looking out the windows, I saw shrubs, lawns, and trees instead of rundown buildings. My bedroom was so large that it had plenty of room for Adam’s piano.

As I folded and put away more ridiculously expensive clothes Mom left on the bed, the day’s news blared from the TV. Yes, I have a television in my room.

The Jews in Israel had just defeated the Arabs in a six-day war. I watched with mild interest—only because of Naomi. It reminded me of how much I missed her.

I miss all my Bridgeport friends, especially Chris. But Mom says it’s time for me to make new friends and start a new life. I might be starting a new life, but I will never forget where I come from. Bridgeport is who I am, whether Mom likes it or not.

I think it’s going to be hard to start a new life, and I’m afraid, but what choice do I have? Whatever I say will only upset Mom, so I’ll keep doing what I always do and say nothing.

The great news, though, is that Mem made a deal with Mom that she’ll drive to us from Bridgeport every Friday night after work and stay until Monday morning. Mem will cook, clean, and do everything she did for us in Bridgeport. Mom and Rob agreed to pay her a salary, allowing Mem to quit her weekend side jobs. The best part of the deal is that I’ll have Mem with me in Westport every weekend.

I thought moving day was going well until Mom came into my room tonight and said, “Rob and I need to talk to you.” I figured I was in hot water about something.

When I sat with them at the kitchen table, Rob had a pad of paper. He wrote my name—Tony Michaels—then said, “Tony. It’s a boy’s name.” He crossed out Tony and scribbled Tonya on the paper, saying, “Now, Tonya, that’s a beautiful girl’s name.”

“Tonya?” I asked Rob, confused. “Yes,” Mom answered. “I agree with Rob. It’s a beautiful, very classy name. You’ll get used to it.”

My brain felt like it was on fire from the crazy thoughts racing through it. Were they seriously suggesting I change my first name?

“And look how good it looks with my last name,” Rob continued, writing down Tonya Russo. I stared incredulously at the name.

Then I gave Mom the death stare. “It’s pretty, but Tonya Russo isn’t my name. I’m Tony Michaels, Mom. That’s my name, and I’m good with it.”

My heart was racing, and I kept repeating the Hail Mary, praying they wouldn’t dare change my name. Mom looked at me, annoyed. “It’s your name now. Rob is adopting you. Your father gave you up. He doesn’t want you using his last name anymore, so you’ve got no choice.” Even as I screamed and cried and carried on, Mom and Rob ignored my pain.

But the worst pain was Mom’s words about my father. Those stinging words killed something inside me. How could my father not want me to use his last name? He gave me up. Why didn’t he fight for me? Why did Mom have to be so cruel? What had I ever done to deserve such excruciating pain?

Then Mom made me feel even worse by saying, “Take a look at yourself. You need a new identity and a new look. You have to stop biting your nails, and we need to do something about that hair.”

Mom continued, despite my sobbing. “And we’ve also decided to send you to Charm School. It’s called Junior Years, and your interview is next week. We live in Westport now, not in the Bridgeport slums. Those days are over, thank God. It’s time for you to play your part. From now on, you go by Tonya. Tonya Russo.”

I ran to my room in despair. Mom was right about one thing. We were all playing a part. I’m just a poor kid from the other side of the tracks in Bridgeport—Mom’s awkward, ugly duckling of a daughter. I’m not the Westport Tonya they’re hoping for. I am and always will be Bridgeport Tony. “TONY MICHAELS,” I screamed at the top of my lungs in my matchy lavender room, with my pink princess telephone, baby grand piano, and fancy-shmancy new life.

I called Mem and told her what happened, but she said she couldn’t do anything for me, even though she wanted to. Mem warned me not to make waves. She told me to be strong and do whatever Mom and Rob asked of me to keep the peace. Mem’s biggest fear was that she wouldn’t be allowed to see me, so she made me promise not to rock the boat.

So, my new name is Tonya Russo, and according to Mom, I’ll get used to it.

But I’ll never get used to the pain of my father giving me up. Or the shame that I wasn’t good enough for him or his name. Never, never, never.

Click here for Chapter 35: Ernie Barrett