All posts by Teri

My Nightmare Job Interview

Many years ago, I interviewed for the job of my dreams.

The salary was the culmination of everything I had worked my entire adult life for.

Not only did I want the job, but I also needed it. Desperately.

In pursuit of the dream job, I had been through countless interviews, and this one, HR said, “was the last stop.”

The final decision would come down to an investor, not an employee of the magazine, and a legend in the publishing industry.

I was freaked out.

The interview was scheduled for 7:30 am at the Palace Hotel, on the corner of 50th Street and Madison Avenue.

7:30 am? Really?

I was used to the daily commute from Long Island to New York City, but 7:30 seemed a bit much.

On the day of the interview, I woke up at 2:30 am and was sitting at the table a little before 6:30.

I asked the waiter for water and read and reread the pricey breakfast menu.

I went to the ladies’ room.

Twice.

My heart was pounding, and I was talking myself down (or maybe it was up) the whole time.

You can do this. You can do this.

At 7 am there was a flurry of activity at the entrance of the breakfast room. His persona was grander than I had imagined.

He stood tall, flanked by the last two men I had interviewed with.

Oh, joy.

He sat down and then waved to Frick and Frack to do the same.

And make no mistake about it. Frick and Frack were luminaries in their own right.

He ordered hot water with lemon and asked me if I wanted anything.

With my hands shaking and stuck to my lap, I politely refused.

He never even asked Frick and Frack.

He leaned uncomfortably forward.

“I’m going to ask you a series of questions, and I am expecting you to answer them quickly, with the first thought that comes to your mind.”

Okay, I’m screwed.

After his pronouncement, it was rat-a-tat-tat — one question after another. I tried to answer them as quickly as possible.

Some of the questions (and my answers) remain indelibly stuck in my psyche.

“Let’s start with the hole in your resume.”

Oh yeah, I’m totally screwed.

“You only completed two years of college. Why didn’t your parents stress the importance of education?”

“Parents?” My question came out as an incredulous blurt.

Calm yourself down.

“I didn’t have parents. I was raised by my grandmother, great grandmother, and mother. I had a family but no parents.”

“Tell me the first three things that come to mind with the letter T.”

He then said, “go,” while pointing his finger for me to start.

“Teri, truth, Tony.”

“Tony?” he asked me.

“Personal,” I replied.

“A man?”

“No, a woman.”

“How old was your mother when you were born?”

“Not old enough.”

His hot water went untouched.

So did mine. Who the hell had a nano-second to cop a sip?

“What is your means to an end?”

This question gave me pause.

“Answer?” He quickly prodded.

“For me, the end comes before the means. My kids are the end, and then if possible, a stellar career would be the means.”

“Define stellar.”

“The best that I can be.”

It was way too early in the morning for this.

“One word to describe you.”

“Fighter.”

“What’s your biggest regret?”

“Never meeting my dad.”

“The worst thing anyone ever said to you.”

“If it wasn’t for you.”

“What time did you get here?”

“6:30.”

“Why?”

“Why not?”

He sat back in his seat.

“We’ll be in touch.”

With that, he stood up. Then I stood up.

Frick and Frack followed suit.

As we walked out, he led the parade; I was behind him, Frick and Frack were behind me.

He turned around abruptly, and I came uncomfortably close to colliding with him.

Frick or maybe it was Frack, bumped into me.

I thought we were done here.

“How bad do you want this job?”

“Bad,” was my reply.

We said our goodbyes, and I assumed the interview was over.

But you know what they say about “assume.”

“Last question.”

Is this guy kidding me?

“Taxi or subway back to Penn Station?”

I tried my best not to show my exasperation.

“Walking?” was my answer, although it came out like a question.

I saw in his face that I got him on that one.

It was the quickest and most bizarre interview I had ever been a part of.

I left the hotel, trying to figure out what the hell just happened to me.

Tears flowed down my face as I stormed back to the train station.

I was perturbed.

And I was angry.

Furious might be the better word.

Parents?

Tony?

If it wasn’t for you?

WTF?

P.S.

I got the job.

And P.P.S.

I was employed at the magazine way longer than Frick or Frack.

Turkish Soldiers Drove My Grandparents out of Syria in 1920

Turkey recently launched a ground and air assault against a Syrian militia that has been a crucial American ally in the fight against ISIS, days after President Trump agreed to let the operation proceed.

My maternal French grandmother would often say:

“Plus ca change, plus c’est la même chose.”

Translation: The more it changes, the more it’s the same thing.

I heard heartbreaking stories about my Syrian grandparents from my paternal aunts and uncle.

All three spoke chillingly of ethnic cleansing.

From approximately 1914 to 1923, terrified Syrian Christians, Syrian Jews, and Armenians were forced by the Turks into hard labor, murdered, raped, robbed, starved, and if they were lucky, deported.

They were called Ottoman soldiers from the Republic of Turkey back then.

My uncle once described the horrific experiences his parents went through as the “Turkification” of Syrian border towns and villages.

Turkification gave the bad guys the license to expel, kill, and destroy anything or anyone non-Turkish.

Christians and Jews were seen as a danger to the integrity of the Ottoman Empire.

An inconvenience.

The Ottoman soldiers were systematic, and the killings were well organized and state-sponsored.

They needed to clear out their border, and so they did. The Turkish government denies that they slaughtered innocent men, women, and children, but they lie.

Hearing Trump’s words: “They had terrorists, they had a lot of people in there they couldn’t have …. and they had to have it cleaned out” gave me the chills.

The president of the United States called for northern Kurdish Syria to be “cleaned out.”

They’re at it again, I thought to myself, but this time with the assistance and blessing of my president.

When is enough enough? Have we as a country no shame? Where is the outrage? Why are we not taking to the streets?        

These were my thoughts as Trump spewed his hateful words.

According to my uncle, my Syrian grandmother was either Christian or Jewish.  She had sisters who were raped and slaughtered, although he doesn’t know how many sisters she had. She hid and somehow escaped to France as did one brother.

I still have so many questions.

Did my grandmother have more than one brother? How many sisters did she have? What happened to her parents?

My grandfather was a Syrian Christian who saw the writing on the wall.

The Turks wanted to clear Turkish soil of Christians, including the Syrian border, and he was on the run.

My grandparents were from an area called Suedeyeh in the Hatay Province, although I’m not sure of the spelling.

But what I am sure of is that Turkey eventually annexed the Hatay province and after the area was cleaned out, Suedeyeh was no longer part of Syria and renamed Samandag.

Were it not for my grandmother and grandfather’s escape to France and then to the United States; I wouldn’t exist.

I recently read that there were a lot of German officers in Turkey during the massacres of the Syrian Jews, Syrian Christians, and the Armenians, who in WWI went back to Germany.

What happened in Turkey left an indelible impression on the German officers and many of them ended up in the Nazi party.

And we all know how that ended.

Atonement

As many of you know, I converted to Judaism from Catholicism almost 37 years ago.

And for those of you who are wondering how I could have walked away from my religion, I will tell you in all honesty that it was one of the most difficult life decisions I have ever made.

What gave me solace over the years was my belief that if I lived a kind, honest, and generous life, I would be blessed no matter what religion I was.

And if there’s a heaven, I have faith and hope that I will be welcome there when the time comes.

But this blog post isn’t about my conversion.

It’s about atonement and my fear of it.

Let’s start at the very beginning.

According to rabbinic tradition, the Hebrew calendar started at the time of creation, placed at 3,761 BCE.

This year, on Rosh Hashana, Jews throughout the world celebrated the ancient anniversary of the creation of humanity; the commemoration of God’s creation of Adam and Eve in the Garden of Eden 5,780 years ago.

As a celebratory holiday, I gathered family and loved ones together for two nights, eating challah bread and apples dipped in honey, and prayed for a sweet year.

I prayed for a positive future and asked for the strength to believe in the promise of better humanity and a brighter tomorrow.

According to Jewish tradition, God opens three books on Rosh Hashanah.

In the first book, the righteous are inscribed for life in the coming year.

In the second book, the wicked are inscribed for death.

And in the third book, the names of the rest of us are temporarily inscribed. Our fates during the coming year are based upon our actions and behavior during the Ten Days of Repentance, which culminates on Yom Kippur, a solemn day of fasting, repentance, and atonement.

The Hebrew word for atonement is “Teshuva,” which translates to “return.”

Over the years, I have personalized what the word “return” means to me in the context of atonement.

I have rationalized what “return” means to me in the context of my life.

Return to my better self.

Return to a place of goodness.

Return to kindness.

Return to the people I’ve hurt.

Returning to the people I’ve hurt is a tough one because, in the Jewish tradition, the process of atonement and repentance includes three acts:  confession, regret, and a vow not to repeat the misdeed.

Judaism requires that those who are in need of atonement must seek out those they’ve hurt and ask for their forgiveness.

And if the apology is rebuffed, the atoner must ask at least three times before giving up.

For me, three times rebuffed is way more rejection than I would care to bear.

But the possibility of forgiveness more than makes up for my fear of rejection and gives me the courage to ask, regardless of the pain it may cause.

My angst is overwhelming, but I know I need to set it aside and reach out to that person I hurt in the hopes of reuniting and returning to a more fulfilling, loving life.

I forgive you. Three words that could change my life. Or lives.

Judaism requires atonement but also emphasizes that it is never too late to make amends. It is never too late to repair what’s been broken.

Return, atone, repair.

On Yom Kippur, we take a frank look at our character and our actions over the past year and ask ourselves, “What is the purpose of our existence?”

And we promise God to engage in a project of self-improvement, self-transformation, and self-actualization.

And we ask ourselves:

Could I have done something differently?

Should I have done something differently?

Do I owe someone an apology?

Are there errors that I can still fix?

Have I made my family proud?

Have I made God proud?

Am I fulfilling my mission on God’s great earth?

During Rosh Hashana and Yom Kippur, many of the blessings, prayers, affirmations, and confessions are said as “we.”

“We have sinned” vs. “I have sinned.” “We ask for forgiveness” rather than, “I ask for forgiveness.”

Perhaps this is done to remind us that we are united and to help us understand that we are all in this together. We have all sinned. We all need to ask for forgiveness.

Pay it forward. Cause and effect.

One of us affects another, who, in turn, affects another, and another, perhaps infinitely.

It is all up to us. We have the option to cause pain or to repair.

We can choose to do something to someone rather than for someone or speak badly vs. praising a person.

Each action we choose will have repercussions upon our life and someone else’s life and perhaps the lives of generations to come.

I’m afraid of rejection, but during these holidays I know I need to atone, I recognize I must be brave and take a chance at repair. Reach out and ask for forgiveness.

I fear the silence, but I have hope; the hope of the return of someone I love and miss more than life itself.

The Angels Among Us


The sculpture “Angels Unaware” by the Canadian artist Timothy P. Schmalz, depicts 140 migrants and refugees from various historical periods traveling on a boat.

The displaced people include the Virgin Mary and Joseph, Jews fleeing Nazi Germany, and a crowded mass of others.

In the center of the sculpture, two wings majestically soar; proof that someone in the crowd is an angel.

The sculptor’s inspiration came from scripture in the New Testament.

In Hebrews 13:2, the passage reads: “Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it.”