Turkish Soldiers Drove My Grandparents out of Syria in 1920

Turkey recently launched a ground and air assault against a Syrian militia that has been a crucial American ally in the fight against ISIS, days after President Trump agreed to let the operation proceed.

My maternal French grandmother would often say:

“Plus ca change, plus c’est la même chose.”

Translation: The more it changes, the more it’s the same thing.

I heard heartbreaking stories about my Syrian grandparents from my paternal aunts and uncle.

All three spoke chillingly of ethnic cleansing.

From approximately 1914 to 1923, terrified Syrian Christians, Syrian Jews, and Armenians were forced by the Turks into hard labor, murdered, raped, robbed, starved, and if they were lucky, deported.

They were called Ottoman soldiers from the Republic of Turkey back then.

My uncle once described the horrific experiences his parents went through as the “Turkification” of Syrian border towns and villages.

Turkification gave the bad guys the license to expel, kill, and destroy anything or anyone non-Turkish.

Christians and Jews were seen as a danger to the integrity of the Ottoman Empire.

An inconvenience.

The Ottoman soldiers were systematic, and the killings were well organized and state-sponsored.

They needed to clear out their border, and so they did. The Turkish government denies that they slaughtered innocent men, women, and children, but they lie.

Hearing Trump’s words: “They had terrorists, they had a lot of people in there they couldn’t have …. and they had to have it cleaned out” gave me the chills.

The president of the United States called for northern Kurdish Syria to be “cleaned out.”

They’re at it again, I thought to myself, but this time with the assistance and blessing of my president.

When is enough enough? Have we as a country no shame? Where is the outrage? Why are we not taking to the streets?        

These were my thoughts as Trump spewed his hateful words.

According to my uncle, my Syrian grandmother was either Christian or Jewish.  She had sisters who were raped and slaughtered, although he doesn’t know how many sisters she had. She hid and somehow escaped to France as did one brother.

I still have so many questions.

Did my grandmother have more than one brother? How many sisters did she have? What happened to her parents?

My grandfather was a Syrian Christian who saw the writing on the wall.

The Turks wanted to clear Turkish soil of Christians, including the Syrian border, and he was on the run.

My grandparents were from an area called Suedeyeh in the Hatay Province, although I’m not sure of the spelling.

But what I am sure of is that Turkey eventually annexed the Hatay province and after the area was cleaned out, Suedeyeh was no longer part of Syria and renamed Samandag.

Were it not for my grandmother and grandfather’s escape to France and then to the United States; I wouldn’t exist.

I recently read that there were a lot of German officers in Turkey during the massacres of the Syrian Jews, Syrian Christians, and the Armenians, who in WWI went back to Germany.

What happened in Turkey left an indelible impression on the German officers and many of them ended up in the Nazi party.

And we all know how that ended.

Atonement

As many of you know, I converted to Judaism from Catholicism almost 37 years ago.

And for those of you who are wondering how I could have walked away from my religion, I will tell you in all honesty that it was one of the most difficult life decisions I have ever made.

What gave me solace over the years was my belief that if I lived a kind, honest, and generous life, I would be blessed no matter what religion I was.

And if there’s a heaven, I have faith and hope that I will be welcome there when the time comes.

But this blog post isn’t about my conversion.

It’s about atonement and my fear of it.

Let’s start at the very beginning.

According to rabbinic tradition, the Hebrew calendar started at the time of creation, placed at 3,761 BCE.

This year, on Rosh Hashana, Jews throughout the world celebrated the ancient anniversary of the creation of humanity; the commemoration of God’s creation of Adam and Eve in the Garden of Eden 5,780 years ago.

As a celebratory holiday, I gathered family and loved ones together for two nights, eating challah bread and apples dipped in honey, and prayed for a sweet year.

I prayed for a positive future and asked for the strength to believe in the promise of better humanity and a brighter tomorrow.

According to Jewish tradition, God opens three books on Rosh Hashanah.

In the first book, the righteous are inscribed for life in the coming year.

In the second book, the wicked are inscribed for death.

And in the third book, the names of the rest of us are temporarily inscribed. Our fates during the coming year are based upon our actions and behavior during the Ten Days of Repentance, which culminates on Yom Kippur, a solemn day of fasting, repentance, and atonement.

The Hebrew word for atonement is “Teshuva,” which translates to “return.”

Over the years, I have personalized what the word “return” means to me in the context of atonement.

I have rationalized what “return” means to me in the context of my life.

Return to my better self.

Return to a place of goodness.

Return to kindness.

Return to the people I’ve hurt.

Returning to the people I’ve hurt is a tough one because, in the Jewish tradition, the process of atonement and repentance includes three acts:  confession, regret, and a vow not to repeat the misdeed.

Judaism requires that those who are in need of atonement must seek out those they’ve hurt and ask for their forgiveness.

And if the apology is rebuffed, the atoner must ask at least three times before giving up.

For me, three times rebuffed is way more rejection than I would care to bear.

But the possibility of forgiveness more than makes up for my fear of rejection and gives me the courage to ask, regardless of the pain it may cause.

My angst is overwhelming, but I know I need to set it aside and reach out to that person I hurt in the hopes of reuniting and returning to a more fulfilling, loving life.

I forgive you. Three words that could change my life. Or lives.

Judaism requires atonement but also emphasizes that it is never too late to make amends. It is never too late to repair what’s been broken.

Return, atone, repair.

On Yom Kippur, we take a frank look at our character and our actions over the past year and ask ourselves, “What is the purpose of our existence?”

And we promise God to engage in a project of self-improvement, self-transformation, and self-actualization.

And we ask ourselves:

Could I have done something differently?

Should I have done something differently?

Do I owe someone an apology?

Are there errors that I can still fix?

Have I made my family proud?

Have I made God proud?

Am I fulfilling my mission on God’s great earth?

During Rosh Hashana and Yom Kippur, many of the blessings, prayers, affirmations, and confessions are said as “we.”

“We have sinned” vs. “I have sinned.” “We ask for forgiveness” rather than, “I ask for forgiveness.”

Perhaps this is done to remind us that we are united and to help us understand that we are all in this together. We have all sinned. We all need to ask for forgiveness.

Pay it forward. Cause and effect.

One of us affects another, who, in turn, affects another, and another, perhaps infinitely.

It is all up to us. We have the option to cause pain or to repair.

We can choose to do something to someone rather than for someone or speak badly vs. praising a person.

Each action we choose will have repercussions upon our life and someone else’s life and perhaps the lives of generations to come.

I’m afraid of rejection, but during these holidays I know I need to atone, I recognize I must be brave and take a chance at repair. Reach out and ask for forgiveness.

I fear the silence, but I have hope; the hope of the return of someone I love and miss more than life itself.

The Angels Among Us


The sculpture “Angels Unaware” by the Canadian artist Timothy P. Schmalz, depicts 140 migrants and refugees from various historical periods traveling on a boat.

The displaced people include the Virgin Mary and Joseph, Jews fleeing Nazi Germany, and a crowded mass of others.

In the center of the sculpture, two wings majestically soar; proof that someone in the crowd is an angel.

The sculptor’s inspiration came from scripture in the New Testament.

In Hebrews 13:2, the passage reads: “Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it.”

Made in the USA: Chlorinated Chicken?


Wait a sec…

The chicken I’ve been eating is washed in chlorine?

Urgh, yet another government mess to worry about.

Were it not for all the recent Brexit articles; I wouldn’t have known washing U.S. chickens with chemicals was even a thing.

With Brexit looming, the UK is shopping around for ways to open up trade with countries outside of the EU.

Enter Trump and Pence, who are both working double overtime with Boris Johnson to provide among many other U.S. goods and services; chemically-washed chickens.

As part of their trade talks, the U.S. is trying to convince the UK to accept U.S. food standards, that in many cases are subpar to theirs.

I suppose I shouldn’t be surprised that standards that are perfectly acceptable in the United States are illegal in Europe.

Let the Brits eat chicken… Saturated with chlorine.

I know what you’re thinking, and okay, I agree. Who would EVER choose to eat chlorine-soaked chicken? I certainly wouldn’t.

But low and behold, I have indeed been eating those subpar USDA approved suckers.  And since chicken is my meat of choice, I have been eating a ton of them.

Yep, subpar chickens. That’s the latest and greatest Trump-Pence sales pitch.

Subpar? Who cares? If it’s good enough for the citizens of the United States, it should be good enough for UK citizens, right?

Not according to the EU, who has been dead set against using chlorine to wash chicken carcasses, and banned the process twenty-two years ago—in 1997.

The EU rule prohibits the use of anything other than water to decontaminate meat and effectively bans U.S. imports of poultry treated with chemical rinses in an attempt to eradicate bacteria and fungus.

An additional EU concern is that the U.S. chemical decontamination process could encourage resistance to antibiotics.

Apparently, antibiotic resistance is also a thing.

Experts have been warning that we are close to the point where humans worldwide may find themselves without effective life-saving drugs, which could escalate into a global health crisis.

The EU is adamant that food manufacturers focus on top-of-the-line hygiene rather than using chemicals to eliminate bacteria and disease.

Duh, makes sense to me.

But not to the good old U.S. Department of Agriculture (USDA).

The USDA is perfectly fine with unhygienic processes, and have no problem with the soaking of our poultry in chemical rinses, including acidified sodium chlorite, trisodium phosphate, peroxy acids, and chlorine dioxide.

(My grandmother used to say that if you can’t pronounce the ingredients on a label, don’t eat it.)

But I digress. Back to chemically washed chicken carcasses.

Now that the UK is preparing for post-Brexit, they are free to change up their rules. They don’t have to adhere to anything the EU says.

EU Shmee-U

Lucky for the Brits, post-Brexit, they too will be free to buy and eat all the U.S. subpar chlorinated chicken they want!

Not so fast, say the Britons, who are extremely unhappy that below par, unhygienic chicken from the United States may soon flood their markets.

Aw come on…what’s wrong with providing the UK with a flood-load of chemically washed chickens that hopefully got rid of all that harmful bacteria due to unhygienic U.S. practices?

We’re allies, right?

For all my sarcasm, let’s be clear here.

Chlorine-washed chickens are just one example of subpar U.S. regulations vs. the EU rules regarding food safety, animal welfare, and environmental standards.

As an example, in the EU, there is a legal minimum amount of space, ventilation, and lighting for EU poultry houses.

Not so in the United States.

Thus, the reason the U.S. needs to wash their chickens with chemicals.

There are ZERO laws governing the amount of space, ventilation, and lighting needed, because, you know how the U.S. feels about the almighty dollar.

It’s always about the bottom line.

Because there are no rules and regulations regarding poultry space, ventilation, and lighting, U.S. produced chicken is a fifth cheaper than in the UK.

And the chlorine is free.

The U.S. poultry houses have complete unregulated control over how many birds they can stuff into their artificially lit sheds—so they cram up to a whopping 20,000-30,000 chickens into a poultry facility.

The result? Production costs are indeed kept low, but the risk of disease and contamination are sky-high.

Low cost, high risk.

Because U.S. chickens are packed together so tightly, the birds have limited to no movement, with little light or ventilation.

And as a result of not being able to move, the chickens are forced to wallow in filth, resulting in rotting skin diseases, which spread from bird to bird at lightning speed. (BTW: Until doing this research, my favorite part of a chicken used to be the crispy skin. Ew.)

Additionally, their food and water are full of mass doses of antibiotics and other drugs to control parasites, but without any legal requirements who knows if the process of bird-medicating is safe, or if it even works?

As if that isn’t enough reason to question the lack of U.S. rules and regulations, the poultry houses aren’t cleaned until the end of each production cycle. So, the birds sit in feces and disease for at least two to three weeks.

Leave it to the U.S. to approve bathing chickens in a liquid recipe of chemicals to hopefully eradicate their bacterial diseases, because it’s a whole lot cheaper than clean, regulated hygiene procedures.

And chemical washing has other advantages:

Not only does the process hide odors and skin slime, but the meat can be passed off as fresh for way way longer than it should be.

And since common sense hygiene is not required, who’s to know if the heavily soiled birds are sufficiently disinfected? Is there a regulated bath time?

And relying on chlorine washing may well lead to more reduced hygiene standards overall.

They’re (supposedly) washing the chickens anyway so why waste time with cleanliness?

Don’t forget the old U.S. adage; time is money.

Chlorine isn’t supposed to be toxic at the levels used in the washing process and isn’t supposed to cause cancer.

But studies have shown that the washing process can cause dangerous carcinogens to form in the chicken meat if the concentration of chlorine is high enough.

And even though the U.S. Food Safety and Inspection Service have set chlorine limits to protect us from cancer toxicity, I’m not buying that every slaughterhouse follows the rules.

Right after I finish writing this blog post, I’m going to do my homework and see what kind of chicken I can eat that hasn’t been swimming in feces or bathed in chemicals. I suggest you do the same.

But I’m not finished with this post yet.

As if chicken skin sopping in feces isn’t bad enough, the neck and organs can also be severely diseased and bacterially compromised.

So why the hell do they pack that stuff into the cavity of our already at-risk chickens?

The statistics speak for themselves:

There are hundreds of recorded salmonella deaths a year in the U.S.

The UK has in recent years recorded none.

I’m no expert in chicken cooping, but it doesn’t take a genius to know that keeping chickens in filthy conditions will produce an unclean product.

Post-Brexit, the UK is free to change the rules and eat any kind of cooped-up chicken they please. After all, it’s a free of the EU country.

No regulations, no rules mean that untold numbers of U.S. slaughterhouses and processing plants rely heavily on chlorination because their hygiene standards are pathetic at best and non-existent at worse.

And the UK wants to cut a chicken deal with us, because?

It makes you want to fly the coop.